For my final mindmap, I had to abandon Popplet. I enlarged all of my nodes, printed the Popplet, and began color coding the lines. I think my biggest frustration was that I wanted color coded lines so that the connections were easier to trace (I also wanted to be able to multicolor the different nodes, but my mind cringed at the unsightly mess that would ensue).
Because last week I began organizing by distinguishing between human and nonhuman agency, that’s what I began with in revising my mindmap again. I removed the nodes that identified agency, though, so I didn’t really feel like I had a starting place, and so I just began drawing arbitrary lines between the many nodes that allowed for human or nonhuman agency.
The challenge of where to begin also plagued me as it came to my next two categories. By groupings and individuals, I meant “does the theory analyze based on groups or individuals”? I realized that the majority of the theories we’ve read this semester break analysis down according to groups rather than individuals. As Latour demonstrated, this is probably due to the challenges of trying to make any sort of statement based on one individual.
I also wanted to account for the theories that considered the potential multiple levels of networks (e.g. CHAT, Spinuzz), which I differentiate from theories that consider the multitude of aspects that form networks (e.g. Latour, Rickerts).
Next, I identified which theories considered systems as hierarchical and which considered them rhizomatic. I did identify starting places for these connections, namely with Deleuze and Guattari as the starting place for rhizomal structures and Althusser as the starting place for hierarchical structures. This is due to their explicit focus on these structures rather than their chronological appearance in either the class or the scholarship.
Finally, I drew connections between the approach used to analyze the networks: whether we begin externally and branch outwards or externally and dig in. I saw this as more than analyzing and individual or a group–instead, I saw the distinctions as a focus on analyzing activities or behaviors vs. cultures and/or ideologies.
Basically, my revised mindmap is a collection of binaries, but the binaries are not necessarily consistent. There are parallels and oppositions for almost all of these theories. Revising the mindmap and seeing these connections and distinctions definitely helps me think through my Frankentheory a little more and how the ones I’ve chosen help fill in each other’s gaps.